The Discovery of the Tomb of King Arthur

The memory of Arthur, the celebrated king of the Britons, should not be concealed. In his age, he was a distinguished patron, generous donor, and a splendid supporter of the renowned monastery of Glastonbury; they praise him greatly in their annals. Indeed, more than all other churches of his realm he prized the Glastonbury church of Holy Mary, mother of God, and sponsored it with greater devotion by far than he did for the rest. When that man went forth for war, depicted on the inside part of his shield was the image of the Blessed Virgin, so that he would always have her before his eyes in battle, and whenever he found himself in a dangerous encounter he was accustomed to kiss her feet with the greatest devotion.
Although legends had fabricated something fantastical about his demise (that he had not suffered death, and was conveyed, as if by a spirit, to a distant place), his body was discovered at Glastonbury, in our own times, hidden very deep in the earth in an oak-hollow, between two stone pyramids that were erected long ago in that holy place. The tomb was sealed up with astonishing tokens, like some sort of miracle. The body was then conveyed into the church with honor, and properly committed to a marble tomb. A lead cross was placed under the stone, not above as is usual in our times, but instead fastened to the underside. I have seen this cross, and have traced the engraved letters — not visible and facing outward, but rather turned inwardly toward the stone. It read: “Here lies entombed King Arthur, with Guenevere his second wife, on the Isle of Avalon.”
Many remarkable things come to mind regarding this. For instance, he had two wives, of whom the last was buried with him. Her bones were discovered with her husband’s, though separated in such a way that two-thirds of the sepulcher, namely the part nearer the top, was believed to contain the bones of the husband, and then one-third, toward the bottom, separately contained the bones of his wife — wherein was also discovered a yellow lock of feminine hair, entirely intact and pristine in color, which a certain monk eagerly seized in hand and lifted out; immediately the whole thing crumbled to dust.
Indeed, there had been some evidence from the records that the body might be found there, and some from the lettering carved on the pyramids (although that was mostly obliterated by excessive antiquity), and also some that came from the visions and revelations made by good men and the devout. But the clearest evidence came when King Henry II of England explained the whole matter to the monks (as he had heard it from an aged British poet): how they would find the body deep down, namely more than 16 feet into the earth, and not in a stone tomb but in an oak-hollow. The body had been placed so deep, and was so well concealed, that it could not be found by the Saxons who conquered the island after the king’s death — those whom he had battled with so much exertion while he was alive, and whom he had nearly annihilated. And so because of this the lettering on the cross — the confirmation of the truth — had been inscribed on the reverse side, turned toward the stone, so that it would conceal the tomb at that time and yet at some moment or occasion could ultimately divulge what it contained.
What is now called Glastonbury was, in antiquity, called the Isle of Avalon; it is like an island because it is entirely hemmed in by swamps. In British4 it is called Inis Avallon, that is, insula pomifera [Latin: “The Island of Apples”5]. This is because the apple, which is called aval in the British tongue, was once abundant in that place. Morgan, a noble matron, mistress and patroness of those regions, and also King Arthur’s kinswoman by blood, brought Arthur to the island now called Glastonbury for the healing of his wounds after the Battle of Camlann. Moreover, the island had once been called in British Inis Gutrin, that is, insula vitrea [Latin: “The Island of Glass”]; from this name, the invading Saxons afterwards called this place Glastingeburi, for glas in their language means vitrum [Latin: “glass”], and buri stands for castrum [Latin: “castle”] or civitas [Latin: “city”].
It should be noted also that the bones of Arthur’s body that they discovered were so large that the poet’s verse seems to ring true: “Bones excavated from tombs are reckoned enormous.”6 Indeed, his shin-bone, which the abbot showed to us, was placed near the shin of the tallest man of the region; then it was fixed to the ground against the man’s foot, and it extended substantially more than three inches above his knee. And the skull was broad and huge, as if he were a monster or prodigy, to the extent that the space between the eyebrows and the eye-sockets amply encompassed the breadth of one’s palm. Moreover, ten or more wounds were visible on that skull, all of which had healed into scars except one, greater than the rest, which had made a large cleft — this seems to have been the lethal one.

Giraldus Cabrensis, from Liber de Principis Instructione

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